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[97] The fringes worn at the corners of traditional Jewish prayer shawls are described as a physical reminder of the obligation to observe the laws given at the climax of Exodus: "Look at it and recall all the commandments of the Lord" (Numbers).[98] The festivals associated with the Exodus began as agricultural and seasonal feasts but became completely subsumed into the Exodus narrative of Israel's deliverance from oppression at the hands of God.[97][99]

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Scholars broadly agree that the publication of the Torah (or of a proto-Pentateuch) took place hinein the mid-Persian period (the 5th century BCE), echoing a traditional Jewish view which gives Ezra, the leader of the Jewish community on its return from Babylon, a pivotal role in its promulgation.[79] Many theories have been advanced to explain the composition of the first five books of the Bible, but two have been especially influential.[80] The first of these, Persian Imperial authorisation, advanced by Peter Frei rein 1985, is that the Persian authorities required the Jews of Jerusalem to present a single body of law as the price of local autonomy.

Moses reunites with his brother Aaron and, returning to Egypt, convenes the Israelite elders, preparing them to go into the wilderness to worship God. Pharaoh refuses to release the Israelites from their work for the festival, and so God curses the Egyptians with ten terrible plagues, such as a river of blood, an outbreak of frogs, and the thick darkness. Moses is commanded by God to fix the spring month of Aviv at the head of the Hebrew calendar. The Israelites are to take a lamb on the 10th day of the month, sacrifice the lamb on the 14th day, daub its blood on their mezuzot—doorposts and lintels, and to observe the Passover meal that night, during the full moon.

The climax of the Exodus is the covenant (binding legal agreement) between God and the Israelites mediated by Moses at Sinai: Yahweh will protect the Israelites as his chosen people for all time, and the Israelites will keep Yahweh's laws and worship only him.[22] The covenant is described in stages: at Exodus 24:3–8 the Israelites agree to abide by the "book of the covenant" that Moses has just read to them; shortly afterwards God writes the "words of the covenant" – the Ten Commandments – on stone tablets; and finally, as the people gather hinein Moab to cross into the promised more info Grund of Canaan, Moses reveals Yahweh's new covenant "beside the covenant he made with them at Horeb" (Deuteronomy 29:1).[23] The laws are Zusammenstellung out hinein a number of codes:[24]

A Seder table Drumherum, commemorating the Passover and Exodus For Jews, the Passover celebrates the freedom of the Israelites from captivity rein Egypt, the settling of Canaan by the Israelites, and the "passing over" of the angel of death during the death of the first-born.[100][101] Passover involves a Zeremonie meal called a Seder during which parts of the exodus narrative are retold.[102] Hinein the Hagaddah of the Seder it is written that every generation is obliged to remind and identify itself in terms of the Exodus.

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Moses descends from the mountain with a transformed face; from that time onwards he must hide his face with a veil. Moses assembles the Hebrews and repeats to them the commandments he has received from God, which are to keep the Sabbath and to construct the Tabernacle.

[63] Egyptologist Jan Assmann suggests that Fest, which would have taken place c. 931 BCE, may Beryllium partially historical due to its association with the historical pharaoh Sheshonq I (the biblical Shishak).[61] Stephen Russell dates this tradition to "the eighth century BCE or earlier", and argued that it preserves a genuine Exodus tradition from the Northern Kingdom, but hinein a Judahite recension.[64] Russell and Frank Moore Cross argue that the Israelites of the Northern Kingdom may have believed that the calves at Bethel and Dan were made by Aaron. Russell suggests that the connection to Jeroboam may have been later, possibly coming from a Judahite redactor.[65] Pauline Viviano, however, concludes that neither the references to Jeroboam's calves in Hosea (Hosea 8:6 and 10:5) nor the frequent prohibitions of idol worship rein the seventh-century southern prophet Jeremiah show any knowledge of a tradition of a golden calf having been created hinein Sinai.[66]

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[14] No modern attempt to identify a historical Egyptian as a prototype for Moses has found wide acceptance, and no period hinein Egyptian history matches the biblical accounts of the Exodus.[33] Some elements of the story are miraculous and defy rational explanation, such as the Plagues of Egypt and the Crossing of the Red Sea.[34] The Bible does not mention the names of any of the pharaohs involved, further obscuring comparison of archaeologically recovered Egyptian history with the biblical narrative.[35]

There is general agreement that the stories originally had nothing to do with the Jews.[85] Erich S. Gruen suggested that it may have been the Jews themselves that inserted themselves into Manetho's narrative, in which various negative actions from the point of view of the Egyptians, such as desecrating temples, are interpreted positively.[95]